哥伦比亚

One of several hundred stone monuments located near San Agustín, Huila Department. The monuments are distinguished by their part-men, part-jaguar features. THE HISTORY OF COLOMBIA is characterized by the interaction of rival civilian elites. The political elite, which overlaps with social and economic elites, has shown a marked ability to retain the reins of power, effectively excluding other groups and social institutions, such as the masses and the military, from significant participation in or control over the political process. Members of the lower classes have found it difficult, although not impossible, to challenge or join the established elite in the political and economic spheres. Their subordination dates to the rigid colonial social hierarchy that placed the Spanish-born above the nativeborn . Elite control of the military is the result of the "civilian mystique" that developed along with Colombian independence. That mystique has successfully restricted the military to nonpolitical functions, with three exceptions--1830, 1854, and 1953. Thus Colombia has a history rare for Latin America in that the country has been dominated more by civilian than by military rule. Because military forces have been denied political power, the civilian elites have had only themselves, divided into rival groups, to contend with in the political arena. Some analysts have divided the political elite along economic lines between the landed and the nonlanded. The agricultural export sector, the backbone of the Colombian economy, has supplied the two main economic groups that also have been the most powerful in the political sphere: the landed aristocracy, who are devoted to the large-scale production of agricultural crops, and the merchants, who are engaged in the trade of these export goods and imported consumer goods. Lesser economic groups, such as the emerging manufacturing sector, have allied themselves with one of the two dominant groups, most often the merchants. Differences within the allied groups on issues such as trade created factions within the alliances even before they officially became established political parties. In addition, the nation’s economic development opened up new economic opportunities, and new forces increasingly expressed their views through the political factions. Elite members of the Liberal Party and the Conservative Party alternately competed and cooperated with each other throughout the nineteenth and twentieth centuries. Often the nature of relations between the two parties depended on whether moderates or extremists dominated the ruling party. During the periods when moderate factions of both parties were in power, the parties were able to work together in coalitions; when extremist factions prevailed, however, conflict often resulted. During the competitive periods, one party usually sought to limit or eliminate the rival party’s participation in the political process, attempts that often resulted in political violence. The most notorious of these periods were the War of a Thousand Days (1899-1902) and la violencia (1948-66). At the end of these civil wars, the elite inaugurated the cooperative governments of the Period of Reconciliation (1903- 30) and the National Front (1958-74), respectively, the former catalyzed by the Rafael Reyes presidency (1904-09) and the latter by the Gustavo Rojas Pinilla dictatorship (1953-57). The replacement of the discredited extremist factions by the more conciliatory moderate factions in each case made it possible for the two parties to share power and to achieve a consensus on what policies were appropriate for Colombian society at the time. Although the elite dominated the masses, the different classes were bound to each other through personalistic patron-client relationships, especially in rural areas where peasants relied on the propertied upper class for access to the land they farmed. These patron-client relationships also tied the masses into the political system as the numerical votes or bodies mobilized and controlled by local political bosses. The affiliation adopted by the members of the lower classes was determined largely by the affiliation of their patrons and their families; these affiliations, as much for a party as against the opposing party, became what Robert H. Dix termed "inherited hatreds," elements of one’s identity handed down from generation to generation. The emotional bond to the party carried individual members not only to the polls but also into violent conflict with adherents of the opposing party during those times when political conflict could not be controlled. In this way, the peasants and urban masses were recruited by the party elite to p