Timeline of Pitcairn Islands

Chronology

19 events spanning the history of Pitcairn Islands. BCE/CE dating.

1. 182

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   in 1828, another settler arrived. George Nobbs, alleged to be the illegitimate son of a marquis, was well educated and had served both in the British and Chilean Navies. He was a strong character and soon ousted Buffett from the role of schoolmaster and pastor. Then, on 5 March 1829, John Adams, venerable and corpulent, died at the age of 62. He left behind a community which, though it originated in mutiny and had suffered misery and murder, was to form the basis of countless Victorian sermons. The dramatic regeneration was virtually Adams' work alone, and he was mourned as 'Father', the name by which he had been known to every member of the community.

2. 1767

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   “It is so high that we saw it at a distance of more than fifteen leagues, and it having been discovered by a young gentleman, son to Major Pitcairn of the marines, we called it PITCAIRN'S ISLAND”. In these few words were recorded the first sight and naming of Pitcairn by a European. That was in July 1767, and the words are those of an Englishman, Captain Philip Carteret of H.M.S. Swallow, who was however, unable to land because of the surf “which at this season broke upon it with great violence”. No one except the determined Captain Cook was interested in Carteret's report and his search for the island was deflected by an outbreak of scurvy. So Pitcairn might have become the home of ex-sailors with their Polynesian families and, like other islands in these latitudes, a casual stopover for whalers looking for land and fresh food. But its destiny was to be quite different. The tale of the mutiny of His Majesty's armed ship Bounty, which led to the founding of the Pitcairn community, is well known. All that needs to be told here is from Tahiti with a cargo of breadfruit trees for planting in the West Indies, the master's mate, Fletcher Christian, and others of the crew mutinied. Casting adrift the Commander, Lieutenant William Bligh, and eighteen loyal officers in the ship's boat, the mutineers sailed the Bounty back to Tahiti, then to Tubuai in the Austral Group. There, relations with the inhabitants soon deteriorated and, spurred by the fear of discovery and arrest, eight of the mutineers set sail with Christian in search of an uninhabited island, secure from the outside world. To help them the men took with them six Tahitian men and, to look after them and be their consorts, twelve Tahitian women.

3. 1790

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   For two months the men on the Bounty combed the Cooks, Tonga and the eastern islands of Fiji for a home; and it was almost in desperation that Christian, recalling or stumbling on Carteret's account, sailed eastwards again for Pitcairn, which he reached on 15 January 1790. “With a joyful expression such as we had not seen on him for a long time past” Christian returned from the shore to report that the people who had once planted Pitcairn with coconut palms and breadfruit had either died or left it. The island was lonely and inaccessible, uninhabited, fertile and warm; it exceeded his highest hopes. The Bounty was anchored in what is now called Bounty Bay and stripped of all her contents, including pigs, chickens, yams and sweet potatoes, which were laboriously hauled up the aptly named Hill of Difficulty to the Edge, a small, grassy platform over-looking the Bay. Then, fearing that if any European vessel sighted the ship retribution would inevitably follow, the mutineers ran the Bounty ashore and set her on fire so that no trace of her, or clue to their whereabouts, would remain visible from the sea. Fletcher Christian, the man who had led the mutineers to this remote island, was a son of the Coroner of Cumberland and of Manx descent on his father's side. He had been to school with the poet William Wordsworth, was well educated and, in the words of a friend, “mild, generous and sincere”. Certainly his energy and cheerfulness drew both respect and affection from his fellows and, although he died a few years after landing at Pitcairn, he is still remembered as the founder and first leader of the settlement. Of the other mutineers, Midshipman Edward Young was also well connected and was devoted to Christian, whom he succeeded as leader; “reckless Jack” Adams, later to become Patriarch of Pitcairn, was a Cockney orphan; Mills, Brown, Martin and Williams were killed within four years of arrival; and of the other two, the Scotsman William McCoy and the Cornishman Matthew Quintal little good can be said, except that they were neither better nor worse than the average seaman of the time. On arrival the mutineers made themselves rough leaf-shelters where the village of Adamstown now stands, but the tiny community did not settle down without friction and, indeed, murder. The Tahitians were treated more as slaves than as fellow human beings and their revolt led to the slaying of some of the mutineers and, finally, to their own deaths. By 1794 only Young, Adams, Quintal and McCoy remained of the male settlers, leading households of ten women and children. The next four to five years were peaceful except for occasional outbreaks by the women, including an abortive attempt by some to leave the island. As Young recorded in his journal: “building their houses, fencing in and cultivating their grounds and catching birds and constructing pits for the purpose of entrapping hogs, which had become very numerous and wild, as well as injurious to the yam crops”, kept the settlers busy. Gradually the men and women grew reconciled to their lives and to each other, and all might have remained harmonious had not McCoy, who had once worked in a distillery, discovered how to brew a potent spirit from the roots of the ti plant (Cordyline terminalis). By 1799, Quintal had been killed by Young and Adams in self defence and McCoy had drowned himself. Then, in 1800, Young died of asthma, leaving John Adams as the sole male survivor of the party that had landed just ten years before.

4. 1800

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   As leader of the community of ten Polynesian women and twenty-three children the former able seaman, John Adams, showed himself to be as capable, kind and honest as he had formerly been loyal and helpful to Christian and Young. Each family had its own house and most, but not all, of them were within the village, planned in English style around a common and fenced to keep the chickens in and the hogs out. Solidly built of local timber, some of them with bedrooms on a second floor, the island homes owed little to Polynesia except their thatched roofs. The women had brought their own utensils from Tahiti, which were handed down from mother to daughter, and the men landed tools and other implements from the Bounty and fashioned more as necessary. Food cooked in Polynesian stone-lined ovens, consisting mainly of yams, taro and bananas with coconut cream and an occasional pig, bird or goat was in Polynesian style, served twice a day, at noon and nightfall. Clothes were at first made out of sail cloth from the Bounty, but they were later replaced by loin cloths and skirts of tapa, the traditional Polynesian fibrecloth. In brief, European and Polynesian ways mingled in complete isolation from the rest of the world. John Adams was no scholar. He read with difficulty and could hardly write, but he was essentially a gentle man who humbly discharged his responsibility for the community he headed. Such was his manner that all took pleasure in obeying his example, which he patterned on virtue and piety and regulated by the Church of England's Book of Common Prayer, on Sunday services, family prayers and grace before and after every meal. And to ensure everybody's well-being, Adams saw to it that the young people cultivated the land, cared for the stock and were not allowed to marry until they could support a family.

5. 1808

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   1808 and 1814 In 1808 the little colony was discovered by Captain Mayhew Folger, an American sealing captain, but his visit was brief and his report aroused little interest in an England pre-occupied with the Napoleonic wars. Six more years passed before H.M.S. Briton and Tagus rediscovered the settlement on 17 September 1814. Ignorant of the American's report the astonished British commanders were charmed by the physique, simplicity and piety of the islanders. Favorably impressed by Adams and the example he set, they agreed it would be “an act of great cruelty and inhumanity” to arrest him, and so began the long association between Pitcairn and the British Navy which was to influence its development over the next century. Twenty-five years of isolation were now ended. Increasing visits were paid by ships sailing from India and Australia to South America, or to England via the Horn. The reports they brought back stimulated an interest, not least in the English Missionary Societies, and gifts of Bibles, prayer books and spelling books were sent to the island, as well as such practical necessities as crockery, razors, tool and guns. In addition, nearly every visiting ship made generous gifts and bartered surplus stores for provisions, and it was at this time that the orange was introduced; that houses were improved with the aid of saws and planes; and clothes and living became more European in character.

6. 1823

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   As he grew old, Adams worried about the future of his flock but his appeals to the British Government and missions for a successor to lead and educate them were not met, and it was to voluntary exiles that succession fell. The first was John Buffett, a shipwright from Bristol who landed with John Evans, a Welshman, in 1823. Both married island girls and founded families, and Buffett taught the children and took over the church services. The population had now risen to 66 from the 35 of 17 years earlier, and Adams, believing the land was yielding less, seeing the supply of timber decreasing and concerned that the erratic water supply would be insufficient for the growing population, sought the community's removal to Australia.

7. 1828

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   in 1828, another settler arrived. George Nobbs, alleged to be the illegitimate son of a marquis, was well educated and had served both in the British and Chilean Navies. He was a strong character and soon ousted Buffett from the role of schoolmaster and pastor. Then, on 5 March 1829, John Adams, venerable and corpulent, died at the age of 62. He left behind a community which, though it originated in mutiny and had suffered misery and murder, was to form the basis of countless Victorian sermons. The dramatic regeneration was virtually Adams' work alone, and he was mourned as 'Father', the name by which he had been known to every member of the community.

8. 1831

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   Meanwhile Adams's request for emigration was being sympathetically supported in London and, although later naval reports discounted his fears, it was decided to re-establish the islanders in Tahiti. Despite some initial objections, the islanders all set sail on Admiralty vessels in March 1831. They were given a generous, warm-hearted welcome by the Tahitians but they did not feel at home: They had become on the one hand too European in their ways and, on the other, stricter in moral, particularly in sexual, behavior than their hosts. They longed to return to their habits in their own island, all the more so when infectious diseases, to which they had little immunity, began to kill them. The first to die, within a month of arrival in Tahiti, was Fletcher Christian's son, Thursday October Christian, the first child born on Pitcairn and the oldest member of the community. His death was followed be the youngest, Lucy Anne Quintal; and during the next two months there were ten more deaths and only a single birth. This heavy toll of deaths, more than their general unhappiness, moved everyone in Tahiti to pity for their plight. Supplies of special food for the sick were provided; and a number of efforts were made to arrange for their return to Pitcairn. All attempts failed, however due to one reason or another, until Captain William Driver of the Salem whaler Charles Doggett arrived at Papeete and offered to take the remaining 65 back to their island home for a total of $500. A subscription was immediately Thursday October Christian organized by the community; the Pitcairn Islanders contributed to (from an engraving by H.Adlard) this by selling blankets and other necessities, so anxious were they to return. Captain Driver sailed with them from Papeete on 14 August 1831, and reached Pitcairn on 3 September. Their gratitude was expressed in a note of thanks: Pitcairn Island, Sept. 3, 1831 This is to certify that Captain William Driver of the brig Charles Doggett of Salem carried 65 of the inhabitants of Pitcairn Island from Tahiti back to their native land, during which passage Captain Driver behaved with the greatest kindness and humanity becoming a man and a Christian, and as we can never remunerate him for the kindness we have received we sincerely hope (that through the blessing of the Almighty) he will reap that reward which infalliably (sic) attend the Christian. Signed: George H. Nobbs, Teacher Arthur (his mark) Quintal John Buffett John Evans

9. 1832

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   Inevitably, the little community had list some of its innocence. It was leaderless, too, for Nobbs had not yet been accepted as Adam's successor, and they could not agree on a local head. There was a period of anarchy and drunkenness but the vacuum was soon filled. In October 1832, a puritanical busybody, by the name of Joshua Hill, landed on the island, claiming to have been sent by the British Government. He was welcomed and, supplanting Nobbs as pastor and teacher, at once appointed himself as President of the 'Commonwealth' of Pitcairn. To his credit, Hill abolished the distilling of liquor but he also introduced arbitrary imprisonment and other severe punishments for the smallest misdeeds. He secured the expulsion of Nobbs and other “lousy foreigners” who formed an intimidated opposition, but their departure caused a reaction and his power gradually declined until, in 1838, his claim to represent the British Government was exposed and he was forcibly removed from the island. Nobbs returned from 'exile' and by a general vote was reinstated as pastor and teacher. One has only to read Hill's literary effusions to surmise that he was probably mentally unstable throughout his six years on Pitcairn.

10. 1838

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    1838-1848 The next decade was peaceful and uneventful, although in 1845 the worst storm in the island's history destroyed many coconut palms, bananas, yams and boats. Periodic epidemics of influenza; accidents recorded in place names such as “Where-Tom-Off”; and births, marriages and deaths alone disturbed the placid life. The population topped the hundred mark; Nobbs was firmly in control; and Buffett taught the young men navigation, carpentry, and how to fashion curios of the kind still made from miro and other local woods. Adapting themselves to the needs of their seafaring visitors the islanders became skilled market gardeners, producing potatoes, yams, coconuts, bananas, oranges, limes and chickens, for which they accepted in return clothing, tools and money. And largely because they sold their produce for fixed prices, they acquired a reputation for strict honesty. Inevitably, the islanders' numbered 156 and were increasing rapidly. Their friends in England and the Pacific were again discussing the question of emigration, for it was feared that land would soon become insufficient, and fish had deserted the coastal waters since the landslides caused by the great storm of 1845. After their experiences in Tahiti the islanders insisted that if they were compelled to emigrate it should be to an uninhabited island, and, after examining several possibilities, the majority of the community decided to move with British Government aid to Norfolk Island. It had much to recommend it. It was larger than Pitcairn and now uninhabited, but sixty earlier years of convict labour had left hundreds of acres under cultivation. It was well stocked with domestic animals; there were roads and houses and, in 1856, when the naval transport Morayshire arrived, all the 194 islanders boarded her.